16th Annual San Francisco Jewish Film Festival

Director Youssef Chahine

THE EMIGRANT (AL-MOHAGER)
Egypt/France, 1994, 35mm, 128 min., color, Arabic w/Eng. subtitles.


Born in Alexandria, Egypt, in 1926, into a Christian community and received a Fracophile education. Youssef Chahine studied briefly at university locally before moving to California where he studied film and theatre at the Pasadena Playhouse. In 1940, Youssef Chahine, then fourteen years old, wanted to dance like Gene Kelly.

Guided by the extraordinary stage director Leonore Shanwise and the friendships of Victor Jory and Robert Preston at the prestigious Pasadena Playhouse, he received his diploma in 1948 and returned to Egypt where he apprenticed with the Italian documentary filmmaker Gianni Vernuccio.

He began his own directing career in 1950 at age 21 with his first feature film, BABA AMIN, directed in Cairo. But it wasn't until his controversial 1958 feature, CAIRO STATION, that Chahine's international reputation was established. In 1956, he just had to become as great a Hamlet as John Guilgud had been to his era.

Forty-six years, some 30 features and numerous awards later, Chahine continues to provoke controversy and is still the "enfant terrible" of cinema in the middle east. THE EMIGRANT was banned by Islamic religious authorities in the director's native country.

Pursuant to a 1983 Fatwa issued by Cairo's El Azhar university outlawing representation of Prophets in any artistic work whatsoever, the Egyptian courts listened to the plaintif, "a God fearing Egyptian muslim citizen", and in December of 1994 ordered the security services to seize all copies of THE EMIGRANT and banned its exportation abroad.

Chahine was well aware of the Fatwa and for that reason changed the names of film characters from the original Biblical story. He submitted the script and thus received the official censor's approval. 750,000 Egyptians have already seen THE EMIGRANT when an obscure lawyer cried blasphemy.

Less than a year later, REUTER reported: "Youssef Chahine's popular film al-Muhajer (The Emigrant) was banned for the second time on August 31, 1995, on the grounds that it contravenes Islamic rulings about depiction of prophets. The film was first banned in November 1994 after a case was brought against it by an Islamist lawyer. Chahine successfully appealed against the ban in March but a counter-appeal was subsequently filed."

The second ban in March 1995 mentioned here was launched by a Christian Copte lawyer accusing Chahine of not being true to the Biblical figure of Joseph.... Chahine continues to fight for independent cinema in the Arab world. He has created in Cairo a production company, Misr International, comprising of movie theatres and a studio.


DIRECTOR'S
STATEMENT
FRANÇAIS:

"Il y a dans ce film un certain style dramaturgique, et ce choix est très directement lié aux possibilités qui me sont permises, selon l'état dans lequel se trouve le pays. . . . A cet égard, le film historique permet, sans le moindre doute, d'avoir la plus grande marge de liberté. Ensuite, l'essentiel pour moi est de raconter mon histoire sans me préoccuper outre mesure des contraintes historiques.

Youssef Chahine, entretien avec W. Ben Youssef, L'Humanité, 30 novembre 1994.

"L'exode, comme épreuve initiatique, est au coeur de l'expérience humaine. La Bible n'a rien inventé. La quête de Joseph en Égypte, ou de Ram, ressemble à la recherche de la Toison d'or et à la quête du Graal. Ram revit à Thèbes ce que j'ai vécu moi-même à Pasadena Play House, près de Los Angeles. Il se retrouve au sein d'une civilisation où l'on a pas, a priori, besoin de lui. Objet d'un préjugé plutôt défavorable, il ne se crispe pas; il se démène pour apprendre, s'imposer, se rendre indispensable. Il y parvient, en dépit des préjugés, grâce à l'amitié et à l'amour qu'il découvre dans le
pays adoptif. [ . . . ]

'Le malheur a été donné à l'homme pour qu'il en fasse un chant', dit Homère. Depuis, que fait l'artiste, si ce n'est remettre encore et toujours sur le métier le même labeur? Joseph, c'est vous, c'est moi..."

Youssef Chahine, propos recueillis par Slimane Zeghidour, La Vie, n° 2584, mars 1995.

ENGLISH:

"My choice of a certain theatrical style in this film is directly related to the possibilities that are open to me, given the state the country is in. . . . From this perspective, the historical film, without any doubt, allows the filmmaker the greatest margin of freedom. For me, the essential is to be able to tell my story without being overly preoccupied with historical constraint."

Youssef Chahine, interview with W. Ben Youssef, L'Humanité, November 30, 1994.

"The Exodus as a trial of initiation is at the heart of human experience. The Bible invented nothing new. Joseph's quest in Egypt, like that of Ram, resembles the quest for the Golden Fleece or for the Holy Grail. Ram relived in Thebes what I myself experienced at the Pasadena Playhouse near Los Angeles. He finds himself in the bosom of a civilization where, a priori, no one needs him. An object of rather unfaborable prejudice, he does not shrivel; he stirs himself to learn, to assert himself, to become indispensible. He succeeds despite prejudice, thanks to the friendship and the love he discovers in his adopting land. [ . . . ]

'Suffering was given to man so that he might transform it into song', said Homer. Since then, what has the artist done but the same work of transformation, again and again? Joseph, that's you, that's me...."

Youssef Chahine, comments prepared by Slimane Zeghidour, La Vie, n° 2584, May 1995.


Among his films:

  • 1950 - Papa Amine (Baba Amin)
  • 1951 - The Sons of the Nile (Ibn an-Nil)
  • 1953 - Women without Men (Nisa' bila rijal)
  • 1954 - Sky of Hell (Sira' fi alwadi)
  • 1954 - The Demon of the Desert (Shaït'an as-sahra')
  • 1956 - The Black Waters (Sira' fi al-mina')
  • 1957 - It's You, My Love (Inta habiby)
  • 1958 - Cairo Station (Bab al-hadid)
    Offended the public in 1958; Today it is one of the major world classics.
  • 1958 - Gamila the Algerian (Gamila al-gaza'iriyya)
  • 1963 - Saladin (an-Nasir Salah ad-Din)
  • 1964 - The Dawn of a New Day (Fagr yawm gadid)
  • 1965 - Le Vendeur de bagues (Bayya' al-khawatim)
  • 1968/1972 - These People and the Nile (an-Nass wa an-Nil)
  • 1969 - The Earth (al-Ard)
  • 1970 - The Choice (al-Ikhtiyar)
  • 1973 - The Sparrow (al'-Usfur)
    Depicting in detail the painful 1967 defeat was banned in May 1973, then received the country's highest cultural award in December 1973.
  • 1976 - The Return of the Prodigal Son ('Awda al-ibn ad-dal)
    Was considered too snooty.
  • 1978 - Alexandria Why (Iskandarriyya lih ?)
    The first part of his autobiographical trilogy was too shockingly personal and too "pro-semetic", until it received the Silver Bear prize by the Berlin Festival Grand Jury . . .
  • 1982 - Memory (al-Dhakira)
    Second part of his autobiographical trilogy.
  • 1985 - Adieu Bonaparte
  • 1986 - The Sixth Day
  • 1990 - Alexandria Again and Forever
    The third part of his autobiography, a joyful layout of his innermost fantasies and a passionate tribute to his love of actors and of cinema.
  • 1991 - Cairo... Narrated by Youssef Chahine (documaentary)
  • 1992 Jacques Lassalle of the "Comédie Française" offers Chahine the opportunity to direct a play. He choses "Caligula" by Albert Camus, and the production becomes a tremendous success.
  • 1994 - The Emigrant (Al-Mohager) In 1992, Chahine starts writing "The Emigrant", a story based on the biblical Joseph, son of Jacob. Chahine has been dreaming of making this film since the early fifties.

  • CASTRO, MONDAY JULY 22 2:00PM - Ticket code 722A
    UC THEATRE, MONDAY JULY 29 2:00PM - Ticket code 729A
    CUBBERLEY, MONDAY AUGUST 5 6:00PM - Ticket code 805A

    16th Annual Festival

    Director's Introduction
    Closing Remarks

    Themes

    Festival Themes

    Films

    Alphabetical Listing
    Filmmakers & Guests

    Schedules

    Castro, San Francisco
    UC Theatre, Berkeley
    Cubberly, Palo Alto



    Copyright © 1996 San Francisco Jewish Film Festival. All rights reserved.
    This page is part of the SFJFF World Wide Website found at: http://www.sfjff.org